Our hope is in Christ alone. His resurrection from the dead is the basis of that hope. Because we were baptized into his death, we will be resurrected like him too. The details of what comes next are a mystery but our hope is unwavering.
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The blind man in John 9 went to a pool called “Sent,” and was blessed with sight. We have been dispatched to a fount called Christ, and have been given new life, lived forever before God in the righteousness and purity of Christ Jesus.
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Every day we must slay the old nature in us. By offering our doubts, temptations, and sins to God, we crucify the flesh. This is not a physical act like sacrificing an animal.
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If we are not careful to seek the Father’s forgiveness and remember the promises of Baptism daily, the devil may slowly stop up the well.
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In Christian Baptism, water does more than touch the outside of us, as though washing the skin. Because God’s Word is bound with the water, it cleanses and renews the whole person.
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God’s discipline is a difficult thing, but the Father does not discipline us so severely that we die. His Son, however, was disciplined to the point of death for the sins the world.
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Remember Jesus. Keep him in mind as the one who ran before you and is now waiting for you to cross the finish line. Now, if you believe and are baptized, you are in the race, but finishing the race requires the endurance of faith.
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Obedient to God’s command, Abraham took his son up the mountain to sacrifice him to the Lord. But God spared the child’s life, and his parents untold grief.
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Our lives are in the Lord’s hands. He has prepared a better place for us, a heavenly city, an excelling country. It was so for Abraham who with Sarah was made to wait in faith on God’s promise.
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There is one thing that pleases God: faith in him—faith in his existence and faith in his grace. Abel brought an offering to the Lord, having faith in God instead of a confidence in his offering, and so, his offering was acceptable or pleasing.
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Baptism is something God does to and for us. It is not our offering to God, as though God is a theatergoer soothed by our performance. It is not something we do in order to appease God.
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The promise of God is for all people. Circumcision was a signal that there is something greater than the shedding of human blood. We are meant to look to something far greater.
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All our sins are drowned in Christian baptism, for the “old man” was buried with Christ in his death. At first blush, this hardly seems fair.
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Do we give up in our praying? Or do we persist and see the Lord’s will displayed in power and glory? Abram prayed and prayed, his petitions buttressed by Sarai’s pleas to the Lord for a child.
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“Thy will be done.” We may pray this, meaning, “Please, Lord, do my will. Make my will your own.” Instead, our weekly, if not daily, prayer must also be a confession to ourselves that it is God’s will that must be done.
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God has made believers a kingdom of priests. Priests are the ones who receive the tithe from subordinates, as Melchizedek did from Abraham.
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Who has commanded us to pray in the manner of the Lord’s Prayer than God himself? And whose name, whose reputation, is higher than God’s. No one’s name is greater, so we may pray with confidence.
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Is there anything more evil than the human heart? “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.”
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The ancient Hebrews were being led out of Egypt, through the wilderness, and into a land of rest—a place where they would no longer be in bondage.
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Sin is lurking in our doorways every day. Therefore, we must be certain it does not to rule over us. The idea here is not that Cain, and we too, somehow work hard enough to stop sinning.
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Jesus, sinless and therefore perfect in our minds, was nevertheless perfected through his suffering on the cross. Because of this perfecting, God designated his Son as our great High Priest.
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Life, and with it rescue from all evil, comes through the Living Word. Everlasting life comes only through him who is the life and light of humanity, when each person receives him by believing in him.
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Do not be tempted to believe the claims others make about what you need to do in order to be saved. Instead, hang on with faith in what Christ did for you.
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Temptations come in different forms. Typically, we think of them as being interior, compulsions of the mind or heart. But temptations are exterior as well, sometimes coming from the persuasive speeches of false preachers, or even friends and family.
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How are we to be protected from the devil, or from the world, or even from our own corrupt nature? Can we provide our own protection? Are we able to purchase it with our deeds or those of someone else with the same debased disposition?
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It is tempting to merely ask God to deliver us from urges to rebel against authorities, to hurt someone, commit adultery, steal, lie, or desire what belongs to others.
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In eternity, the righteous will shine like the sun (Matt 13:43); but, I wonder, why should we wait for eternity? Let us burn brightly now. I know; I know. You ask, How can I, a poor sinner, blaze with such glory?
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It is our Christian duty to absolve one another as Christ has forgiven us. Before we come to his table, we must graciously extend his peace to all.
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The unity of the church begins and ends with God. Her unity is the Spirit’s work—not yours or mine. Christ’s Spirit unites the church.
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We are not forsaken, for we have a righteous deliverer, riding in on the horse of a champion and conqueror. The war he wages is cosmic, a battle with death itself.
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